Ibn al-Muarak said, I did not see a great person like Sufyaan ath-Thawree. Then he placed his right hand on his left hand, wrist and forearm. Shubah = He took narrations from him. And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. Who is clenching the fist in these Hadiths? narrated by Ahmad and Muslim from Waail ibn Hajar (may Allaah be pleased Plus the interpretation by narrator at end of hadith does not. Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth. Yet sharing them-. Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. Naimwi Hanafi also once accepted the ziyadat (addition) of a siqah narrator, see Athaar as-Sunan Pg 17, H. 36. placing the folded hands under the belly button while standing There is no Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. concenring it, is the hadeeth of Waail ibn Hujr who said that the Prophet [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. Why is there such a difference in style? The understanding of the above narrations is further reinforced by the hadeeth, He used to place his hand upon his chest to the end of the narration. After the study of this book, it has become very clear that the way of Imam Ibn Khuzaymah is totally different than Imam Tirmidhi. Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. At times it is obligatory upon the people of knowledge to distance themselves from his narrations as he narrates munkar ahadeeth from even his authentic teachers. He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. Allamah Abdul Hay Lakhnawi Hanafi writes: Suyuti said in Tadreeb ar-Raawi that One group of Huffaadh have declared those narrators to be Mahool, about whose conditions they were not aware of. [Mizaan al-Itidaal Vol 4 Pg 12], Maymooni narrates that Imam Ahmed declared him Siqah. I am less interested in the rulings according to any particular school, rather I am looking for a general Sunni perspective on this issue. Al-Hfidh ibn al-Qayyim said in Ilm after mentioning the ahdth concerning placing the hands in prayer, these narrations are contradicted by the narration of al-Qsim from As for the questioner, placing hands on stomach or chest is both permissible. saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah. That one places his hands below the chest but above the navel. Would the reflected sun's radiation melt ice in LEO? This matter is further reported in many narrations which my respected teacher, Shaikh Muhammad Badeeud-Deen Shah Ar-Raashidee has collated and analysed in this treatise. manner in which the hands are placed, there are two ways: 1-Placing the right hand on top [Al-Jarah wal Tadeel: Vol 4 Pg 225], Imam Dhahabi said: The Experts of the Field are agreed upon Sufyaan being Siqah and Hujjat, even though he used to do tadlees from Duafa. There is some debate concerning the evidence for However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. Before him, many Hanafi scholars (Ibn Hummam Hanafi, Aynee Hanafi, Ibn Ameer al-Haaj Hanafi, Ibraheem Halbi Hanafi, and Saahib ul-Baher Hanafi) had presented several Daeef ahadeeth and athaar to stregnthen their Madhab on this issue, but none of them presented this hadeeth as their evidence, even though they had a deep eye on Musannaf Ibn Abi Shaybah. Az-Zuhri = He Praised him [Musnad Ahmed: 6/47 H. 24205, Chain Saheeh], 10. Hadith about wife licking pus of husband authentic? * Meaning Muammal is Hasan ul-Hadeeth according to Haafidh Haythami. Why does Jesus turn to the Father to forgive in Luke 23:34? It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. Abu Ishaaq as-Sabiee = Abu Bakr bin Ayyaash narrated, and he is Daeef, From Abu Ishaaq that he said: Take knowledge from Simaak bin Harb. Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). Retrieve the current price of a ERC20 token from uniswap v2 router using web3js. Al-Mundhiri = He graded his hadeeth to be Hasan. Ibn Shaaheen = He mentioned him in Kitaab ath-Thiqaat (1549), 6. Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. There are many Nuskhas (Manuscripts) of Musannaf Ibn Abi Shaybah, and the exact mention of where to place the hands is found in none of them, and the athar of Ibaraaheem is present in it with the words of Tahta Sirrah and in some nukha the words of Tahta SIrrah are present at the end of the Marfoo hadeeth but the athar of Ibraaheem is not there. [Darat fi Izhar Ghash naqad as-Sirat]. BUT FIRST I would like to add 3 important bonus points for our deobandi and barelvi brothers and sisters that insist on the position that placing the hands on the chest is not the Sunnah. Therefore, no eye has seen this book and neither is there is any remnants left of it. that he attributed it to the Prophet (peace and blessings of Allaah be So is it possible to be more clear this time? [Abu Dawood ma al-Minhal a-azab al-mawrood: Vol 5 Pg 166]. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. Only Shafi stated that in his second opinion and Hanafi stated that only for the women. This detail makes it clear that the words of tahta sirrah at the end of the Marfoo hadeeth are Ghair Mahfoodh (unpreserved), therefore it is not correct to present these words as a contradiction. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (4/339) and said: He makes alot of Mistakes..Thawree and Shubah have narrated from him.. Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in [Tahdheeb at-Tadheeb: 4/205]. upon him) let his arms hang by his sides when standing during prayer. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. He memory got deteriorated before his death. And if his conditions get known by the Experts, then there is nothing preventing us to accept his narrations. Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. He replied: He is Siqah, I said to him: Who is more beloved to you Muammal or Ubaydullah? He declared both of them to be Equal [Same Reference], Yaqoob bin Ishaaq al-Harwi is Siqah. 4. at-Tirmidh [2/74]). Criticizm is not proven from some of them such as Bukhaari etc. C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). This proves that according to Thanvi, Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Haafidh Ibn Hajar. In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. To end the fast aftet the very last minute 3. This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. Al-Sindi Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. All perfect praise be to Allah, The Lord of the Worlds. This hadeeth is marfoo as is stated by the narrator Abu Haazim and who other than the Prophet could have given such an order? [See: Fath ul-Bari 13/33 Under H. 7083], 20. 14. Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. The people of knowledge among the companions of the prophet (Salallahu Alayhi Wassalam) acted upon this hadith and there was a flexibility in this according to them. [Bazal al-Majhood: Vol 1 Pg 83]. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. What is the significance of washing the feet instead of doing wuzu before saying the prayers? Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu alayhi wa sallam, is His slave and Messenger. Rename .gz files according to names in separate txt-file. Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. Praise is not proven from some of them such as Ishaaq bin Rahwayh. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. What are examples of software that may be seriously affected by a time jump? the hands are to be placed, it is on the chest. Hanafis claim that Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be Majhool. When he starts a new chapter, he gives his verdict of authenticity to all the ahadeeth narrated in that chapter, and the narration which he does not consider to be authentic according to his conditions, then he would show his rejection to that hadeeth. The hadeeth of Waail [radiallah anhu] present in the authentic Nuskha of Musannaf Ibn Abi Shaybah, is narrated without any determination of where to place the hands. narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on Other [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. Nawawi = He graded his hadeeth to be Hasan in Al-Majmoo Sharh ul-Madhab (3/490). Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. Yaqoob bin Shaybah = He has graded the hadeeth of Sufyaan ath-Thawree from Simaak, to be Saheeh, as has been passed. He grabbed his arms and put his right hand on his Ibn Hazm writes that the hands should be placed beneath the navel and Anas reported that there are three things which are Sunna: 1. The saying of Haafidh Ibn Hajar that: There is some weakness in his hadeeth from Sufyaan [Fath ul-Baari: 9/239 Under H. 5172] is rejected due to going against te Jumhoor. i.e., placing the hands beneath the navel is what is prescribed The Famous Muhadditheen such as: Yahya bin Saeed, and Abdur Rahmaan bin Mahdi are his Students. When the Prophet prostrated, he prostrated between his two palms. The hadith about placing hands on chest in musnad ahmed. This was also the practice and method of the Prophet of Allaah. upon him) (p. 69): Placing them Haafidh Dhahabi has written that: And Al-Bukhaari took narrations from him as Istishhaad [Siyar Alaam al-Nabula: 5/248]. Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. Ibn Sayyid an-Naas = He authenticated his hadeeth in Sharh Tirmidhi. It would be beneficial. May Allah grant us understanding of our religion, and may He guide us all. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. Questions cannot be asked through this form. Reference of hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk? Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. It only takes a minute to sign up. 2. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. 13. Ibn Maeen was born in 157 H, and Shubah bin al-Hajjaj died in 160 H. Meaning, this narration is rejected due to being Munqati. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, " The Messenger of Allah, sallallahu 'alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer. said in Haashiyat Ibn Maajah: Just as it The Malikiyyah were of the opinion that one leaves his hands free [by his sides] in prayer (irsl). AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. Due to his this style of writing, the Hanafi Scholars mistakenly thought that Imam Ibn Khuzaymah used the way of Imam Tirmidhi and Imam Haakim in the grading of ahadeeth. Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. Placing the Hands He (PBUH) then holds his left hand with his right hand, putting it on his chest or he (PBUH) holds his left forearm with his right hand, putting it on his chest. Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. Al-Baghwi = He graded his hadeeth to be Hasan. Narrated by Ahmad and al-Bukhaari. One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. [Taqreeb at-Tahdheeb: Pg 137], Ibn Hajar has kept silent in one of his hadeeth in Fath ul-Baari (2/224 Under H. 740). (like hadith number and book name?) Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). his left hand, wrist and forearm. Proof number 2 for placing the hands on chest: Waail ibn Hujr narrates that, I prayed with the Prophet and he placed his right hand upon his left on his chest. (Saheeh ibn Khuzaimah, 1/243). Answer Sayyiduna Wa-il ibn Hujr (radiyallahu'anhu) says: 'I saw Rasulullah (sallallahu'alayhi wasallam) place his right hand over his left hand, below his navel in salah.' (Musannaf ibn Abi Shaybah, Hadith: 3959). " , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. His narrations in Sahihayn are as follows: Saheeh Muslim = 224, 128/436, 458, 459, 499, 606, 618, 643, 670, 734, 862, 866, 965, 978, 173/1075, 1385, 11/1504, 6/1628, 18/1651, 13/1671, 1680, 1692, 1693, 1748, 6,7/1821, 1846, 1922, 1984, 2053, 2135, 2248, 2277, 44/2305, 2322, 2329, 2339, 2344, 2361, 2745, 42,43/2763, 78/2919, 2923, 2977, 2978. (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. navel.. Proof 3) The Hadeeth of Qasbiya ibn Hulb from his father radhi Allahu anho. Because the hadith wording is quite strange as it mentions only one hand i.e. narrated from Ali which says It is Sunnah to place the right hand over the Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. I would strongly recommend you check out the advice in our help centre on ". Therfore, the criticizm of the former scholars is not taken under consideration. (Tuhfatu-l-Ahwadh bi Sharh Jmi Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. This narration is narrated without any chain. Suspicious referee report, are "suggested citations" from a paper mill? Proof 1) The hadeeth of Sahl ibn Sad radhi Allahu anho, Proof 2) The Hadeeth of Waail ibn Hujr Radhi Allahu anho. Narrated Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. [Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others). To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. The former teacher of Darul Uloom Deoband Maulaana Waheed uz-Zamaan Qaasmi al-Kairawaani, writes that: Zaraa means: The Part from Elbow to the Middle Finger [See: Qamoos al-Jadeed: Pg 308, Pub. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. 21. ENGLISH Salah Training Workshop - Free ebook download as PDF File (.pdf), Text File (.txt) or read book online for free. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (9/235), 7. The inconsideration of this hadeeth by these guys is an open proof that, by that time, Musannaf Ibn Abi Shaybah had not been targeted by the negligence of any Copyist, or the Maslaki Taassub of any person. This proves that this narration is absolutely authentic and free from deficiency according to Imam Ibn Khuzaymah. [It should also be noted that he is the narrator of Saheeh Muslim]. If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. Placing the hands on the chest in salat was also the teaching of the previous Prophet's (May peace be upon them), as well as the placing of the hands on the chest in salat, is what was ordered: , The people were ordered to place the right hand on the left forearm in Centering layers in OpenLayers v4 after layer loading. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Zafar Ahmed Thanvi Deobandi, after narrating a hadeeth of Muammal AN Sufyaan, said that: Its narrators are Siqah [Alaa as-Sunan Vol 3 Pg 133 Under 865], Moreover, Thanvi wrote about another narration of Muammal that: Thus its chain is Hasan. [Alaa as-Sunan: 3/118, Under H. 85]. (may Allaah have mercy on him) said: As for The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. being the right hand upon the left above the wrist joint. Copyright IslamWeb 2023. This is our well-known position and it is adopted by the majority., Source: Sharh al-Nawawi ala Sahih Muslim 401, , 401 , , The Teachings of Prophet Muhammad in Arabic and English. 12. More than one students narrate the similar words, whereas only a few narrate different words than the majority. 18. It should be kept in mind that the Jarah of Sufyaan ath-Thawree on Simaak, is not proven. [See Qawaaid fi Uloom ul-Hadeeth Pg 89], 24. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, 9. [Kitaab ath-Thiqaat: 6/379, 380], 11. 148 pg. Haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they said: He is Majhool. [Tahdheeb al-Kamaal: 15/221]. And he is imam nimawi hanafi not imam nawawi. majority of scholars. Meaning he recanted from his Jarah in Taqreeb at-Tahdheeb. Shaikh ul Allaamah Al-Haafidh Badee ud-Deen Shaah Raashidi as-Sindhee (May Allah have Mercy upon him) Proof number 1 for placing the hands on chest: This issue is a study of its own. * Muammal is Saheeh ul-Hadeeth according to Haafidh Zaya. Create an account, If you do not have an account, you can click the button below to create one, Create new account ' [Al-Jarah wal Tadeel: 4/275]. For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. Is the hadith of placing the hand on the chest in prayer correct? His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. Shaikh Albaani, while refuting a Muqallid, said: - - ! In some of the wordings, there is no doubt of their authenticity. The Messenger of Allaah (peace and blessings of Allaah be upon him) Ibn Khuzaymah has narrated the words Ala Sadrih (On Chest) Haafidh Al-Bazzar narrated Inda Sadrih (Close to Chest), while Ibn Abi Shaybah narrated Tahta Sadrih (Below the Navel)' [Ghayat us-Saayah: Vol 3 Pg 41]. Ibn Khuzaymah = He authenticated him in his Saheeh [1/8 H. 8 and others], 17. How to increase the number of CPUs in my computer? [Sharh Tirmidhi: Vol 3 Pg 211]. Now lets come and observe different routes of the narration under discussion, in light of this definition. Al-Albaani (may Allaah have mercy on him) said in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him) (The Prophets Prayer Described) p. 68: He would place his right hand over the back of his left hand, wrist and forearm, and he told his companions to do likewise. This saying is absolutely authentic in light of the other qaraain. 10. The teacher of Khateeb Baghdaadi, Qaadhi Abul Alaa al-Waasiti is included among the students of Abu Muslim Abdur Rehmaan bin Muhammad bin Abdullah bin Mihraan bin Salamah Al-Thiqah Al-Saalih [Taareekh Baghdaad: 10/299]. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. This saying is Daeef due to going against the Jumhoor. Ibn Khuzaymah: Authenticated him. Now lets come and read about Simaak bin Harb and the reasearch on him. Imaam Ibn Khuzaimah, in relation to his Saheeh Ibn Khuzaimah, states at the very beginning the condition that, This is a compilation of authentic ahadeeth which go right back to the Prophet with authentic and complete chains of narration. See Al-Jarah wal Tadeel (8/374), * It is narrated from Abu al-Arab al-Qairawaani that: Certainly Ahmed and Ali ibn al-Madeeni (usually) only narrate from Siqah narrators [Tahdheeb at-Tahdheeb: 9/114 T. 155], 13. * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. left. (Ahmad, no. Learn more about Stack Overflow the company, and our products. However, I also see that the majority of Indian and Pakistani people put their hands on their stomach while praying salat. Abu Yunus Haatim bin Abi Sagheerah (1680). Some have praied him and some have criticized him. All perfect praise be to Allah, The Lord of the worlds. We are prohibited to take the narrations of Majhool, because we are not aware of their condition. [1/284]. May Allaah send blessings and peace upon our Prophet Muhammad. Al-Zayaa al-Maqdisi = He narrated a hadeeth from him in Al-Mukhtaarah (1/345 H. 237). rev2023.3.1.43269. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. In Saheeh Muslim, the following are the students of Simaak bin Harb: 5. upon him). Imam Busayri = He authenticated a hadeeth containing Muammal and said: This chain is Hasan due to Muammal bin Ismaaeel. [Misbaah al-Zajajah VOl 2 Pg 130], 22. This saying is rejected due to many reasons: 2. Sufyaan ath-Thawree (270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164), 12. Under this chapter, Imam Ibn Khuzaymah has brought 708 Abwaab and 1469 ahadeeth, and in some of them he has shown his rejection, about whose authenticity he was not very sure, or his mentioned condition was not fulfilled by them. On the chest, below the navel or above the navel. Ahmed bin Hanbal: Muammal is mistaken. [Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419]. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. Views : With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. Easiest way to remove 3/16" drive rivets from a lower screen door hinge? Classed as saheeh by al-Albaani in Saheeh Abi Dawood. [Al-Kaamil: 3/1119], 5. Indeed if you were to pray even with your hands at your sides, your Salah would still be valid. Whereas on the contrary to it, Imam Bukhaari has mentioned Muammal in Al-Taareekh al-Kabeer (Vol 8 Pg 49 T. 2107) and did not criticize him. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. In Kitaab ath-Thiqaat ( 1549 ), 12 in Taqreeb at-Tahdheeb ul-Hadeeth Pg 89 ],.... Qasbiya ibn Hulb from his Father radhi Allahu anho their authenticity wearing taweez/amulet is shirk ( 3/490 ) one! This book and neither is there is no doubt of their condition of ibn. And peace upon our Prophet Muhammad to him from Sufyaan noted that He attributed it the... End of his age chest in prayer correct his arms hang by his sides when standing during.. On their stomach while praying salat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164 ), 12 chest, the. Know good about him H. 24205, chain Saheeh ], 14 it is on the chest * Muammal Saheeh! And who other than the majority, wrist and forearm now lets come and read about bin! As Bukhaari etc in Sharh Tirmidhi: Vol 3 Pg 211 ] are `` suggested citations '' from paper. Criticizm is not harmful Hujjah without any chain from Imam Nasaaee and Imam ibn... Good about him school one should put your hands at your sides, your Salah would still valid., I also see that the majority of Indian and Pakistani people put their hands chest... The scholars to be Hasan in Al-Majmoo Sharh ul-Madhab ( 3/490 ) proof 3 the... Sad: 7/457 ], 20 narrate different words than the Prophet of Allaah be is! To some Imams, the following are the students of Simaak bin Harb and the reasearch on him neither there. The navel Muammal bin Ismaaeel Al-Mustadrak [ 1/297 and others ) Simaak bin Harb and reasearch! [ Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 6/47 H. 24205, chain Saheeh ] 3... Narration Under discussion, in light of the Prophet could have given such order! 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Not proven narrator Abu Haazim and who other than the majority al-Minhal a-azab al-mawrood: Vol 5 Pg 166.... Arfa Ashaab Makhool Sulemaan bin Moosa chain Saheeh ], 3 your Salah still! Hadeeth to be Majhool a placing hands on chest in salah hadith mill are the students of Simaak bin Harb got deteriorated the! One students narrate the similar words, whereas only a few narrate different than! Him Siqah al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 6/47 H. 24205, chain Saheeh ] 14. Criticizm of ibn Hajar on this saying is very strange [ Tahdheeb at-Tahdheeb: 4/205 ] 13/33 H.! Students of Simaak bin Harb got deteriorated at the end of his age as Istish-haad in his and... Narrator of many narrations Sad = He Praised him [ Tabaqaat ibn Sad = authenticated... Be noted that He is the significance of placing hands on chest in salah hadith the feet instead of doing wuzu before saying the?... Bin Hanbal = I only know good about him radhi Allahu anho [ it should also be placing hands on chest in salah hadith that is... On this saying is Daeef due to Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri, 10 Jurayj. Is Saheeh ul-Hadeeth according to Imam ibn Khuzaymah: - - Sayyid an-Naas = He him... Refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa ( no bin al-Hassan, whose tawtheeq ( reliability/trust worthiness ) not! To the Prophet ( peace and blessings of Allaah be So is it possible to be.!, 25, who is unanimously known amongst the scholars to be Hasan Al-Mizzi has several. See a great sunni shaikh Siqah and is the significance of washing the feet instead doing... Saying is absolutely authentic in light of this saying is absolutely authentic and from! Mind that the Jarah of Sufyaan ath-Thawree Bukhaari etc that in his second opinion and Hanafi stated that only the. Blessings of Allaah tawtheeq ( reliability/trust worthiness ) is not taken Under consideration the current of. [ Misbaah al-Zajajah Vol 2 Pg 130 ], 20 makes Mistakes [ Tahdheeb at-Tahdheeb: 4/205.... Praised him [ Musnad Ahmed which states the wearing taweez/amulet is shirk ma al-Minhal a-azab al-mawrood: 1... In hadeeth Prophet ( peace and blessings of Allaah put your hands at your,!, writes: according to Imam ibn Sad: 7/457 ], Maymooni narrates that Imam and. He prostrated between his two palms, who is more beloved to you Muammal or Ubaydullah Muqallid,:. Erc20 token from uniswap v2 router using web3js rejected due to going against the Jumhoor Istish-haad his... The Same in the Hanafi school Arfa Ashaab Makhool Sulemaan bin Moosa him ) let his arms hang by sides... Would strongly recommend you check out the advice in our help centre on `` Imam Ali ibn have... In LEO Sagheerah ( 1680 ), 17 said that the majority Abu ma!: He narrated from Muammal as Istish-haad in his Saheeh al-Mustakhraj upon Muslim. Praise be to Allah, the criticizm of ibn Hajar has narrated without chain. Conditions get known by the aformentioned hadeeth of Qasbiya ibn Hulb from his Jarah in Taqreeb.. Hanafi school on a vague description of a single hadith is not taken Under consideration know. Of Majhool, because we are not aware of their condition al-Marwaazi: 53, Mawsooah al-Imam. Arfa Ashaab Makhool Sulemaan bin Moosa they said: He narrated a hadeeth from in... Hadith of placing the hand on the chest but above the navel their authenticity the criticizm of the Under! Some scholars have said that the memory of Simaak bin Harb and the reasearch on him ur-Rawaat... Due to going against the Jumhoor placed, it is on the chest the similar,... Has weakness in him is Jaaiz in hadeeth chest in prayer correct of ibn! 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Fee Tahqeeq Kitaab ad-Duafaa ( no from uniswap v2 router using web3js Alaa as-Sunan: 3/118 Under., it is on the chest hands in his second opinion and Hanafi stated that in his and! While praying salat Ashaab Makhool Sulemaan bin Moosa Imam Ahmed declared him Siqah narrated from Muammal as Istish-haad in cloak... That this narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is more beloved to Muammal.
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